The guide for the perplexed
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The guide for the perplexed by Moses Maimonides

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Published by East and West Library in London .
Written in English

Subjects:

  • Philosophy, Jewish.,
  • Philosophy, Medieval.,
  • Judaism -- Works to 1900.

Book details:

Edition Notes

1

Statementwith introduction and commentary by Julius Guttmann ; translated from the Arabic by Chaim Rabin.
GenreWorks to 1900.
ContributionsRabin, Chaim., Guttmann, Julius, 1880-1950.
Classifications
LC ClassificationsB"759"M3"G8
The Physical Object
Pagination233 p.
Number of Pages233
ID Numbers
Open LibraryOL20382943M

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  out of 5 stars Schumacher's A Guide for the Perplexed. Reviewed in the United Kingdom on Septem Verified Purchase. Still a formidable guide for living. Before having an opinion on anything read this an try to live up /5(22). The Guide for the Perplexed, originally written in Arabic, and soon translated into Hebrew and widely read, is his best known work. The framing story is that it is a letter written to one of his students, to prepare him to understand the background of the Merkabah (the Chariot of . It is the object of this work “to afford a guide for the perplexed,” i.e. “to thinkers whose studies have brought them into collision with religion” (p. 9), “who have studied philosophy and have acquired sound knowledge, and who, while firm in religious matters, are perplexed and bewildered on account of the ambiguous and figurative. "Stories from Genesis, medieval philosophy, and the digital frontier, A Guide For the Perplexed, is a novel of profound inner meaning and astonishing imagination" [this quote is taken from the 'flap' of the hardcover book]/5.

LibraryThing Review User Review - mattries - LibraryThing. Looking to reconcile Aristotelian philosophy and Jewish theology, Moses Maimonides wrote The Guide for the Perplexed/5(2).   CHAPTER I== It is well known that there are men whose face is like that of other animals; thus the face of some person is like that of a lion, that of another person like that of an ox, and so on; and man's face is described according as the form of his face resembles the form of the face of other animals. By the expressions, "the face of an ox," "the face of a lion," "the . The Guide For The Perplexed consists of three books. The first book deals with the nature of God, concluding that God cannot be described in positive terms. The second book examines natural philosophy, particularly Aristotle's system of concentric spheres, and theories of the creation and duration of the universe, and the theory of angels and Author: Moses Maimonides.   From one of the most influential thinkers of the 20th century, and the author of the international bestseller Small Is Beautiful, the reissue of a timeless treatise on the meaning of living.. In A Guide for the Perplexed, bestselling author E. F. Schumacher explores our relation to the world: our obligations—to other people, to the earth, to progress and technology, but most .

  Guide of the Perplexed / Edition by Moses Maimonides, Maimonides, Shlomo The Guide is not a philosophical treatise. using the first notions that may occur to you and come to your mind and who consider withal that you understand a book that is the guide of the first and the last men while glancing through it as you would glance Brand: University of Chicago Press.   The Paperback of the The Guide for the Perplexed by Moses Maimonides at Barnes & Noble. FREE Shipping on $35 or more! and nevertheless you imagine that you can understand a book which has been the guide of past and present generations, when you for a moment withdraw from your lusts and appetites, and glance over its contents as if you were /5(10). Maimonides addressed The Guide of the Perplexed to those who had studied philosophy and had acquired knowledge and who “while firm in religious matters are . Analysis of the Guide for the Perplexed xxvii PART I. Introduction Dedicatory Letter 1 The Object of the Guide 2 On Similes 4 Directions for the Study of this Work 8 Introductory Remarks 9 Chapter I: The homonymity of Zelem 13 Chapter II: On Genesis iii. .